Through my Lakota friend Jim Stands, I was fortunate to learn more about spirituality and recovery programs on the Rosebud Indian Reservation.
We met Jim when our church hosted an adult education series on spirituality and alcoholism that helped shed light on this disease-in-the-shadows. We heard stories from those whose lives had been nearly destroyed by alcohol, but who have found their way to sobriety and healing. They told us that while there are clearly physiological and cultural aspects to alcoholism, at its core it springs from spiritual emptiness. It is a disease of isolation, one that progressively separates a person from family and community. That is why the most successful treatment model, the 12 Step Program, is based upon a belief in a Higher Power. Recovery itself, they said, can only be understood as a miracle.
During the series I was especially moved by the witness of Jim Stands, a recovering alcoholic who visited us from the Rosebud Indian Reservation in South Dakota. For many years his life spiraled downward because of his addiction to alcohol, until 27 years ago when he was able to stop drinking. He’s now director of the White River Recovery Center, which is a program run by the Roman Catholic St. Francis Mission on the reservation.
Jim invited my husband and me to visit him on the Rosebud Reservation, which we did on a trip through South Dakota. We were honored to be hosted warmly by Jim, who along with his friend Sylvan White Hat took us on a whirlwind tour through the reservation’s rolling grasslands, thick forests, and lush river valleys. They spoke of the traditions and strengths of the Lakota people and shared their own stories of recovery.
But we also learned of the darker side of reservation life. While some of its small towns are doing well, others are poverty stricken and desperately sad. As we drove we passed dozens and dozens of crosses on the sides of the roads, a poignant reminder of the high rates of accidents on the reservation because of drunk driving.
In Jim’s office, he showed us a wall of family photographs, beginning with a striking, black-and-white image of his grandfather, a Lakota chief named Stands and Looks Back. The picture was taken around 1900 and shows a regal-looking man wearing a chief’s headdress and carrying a fan made of eagle feathers. His grandfather had gotten his name, Jim said, when in a battle he had stood and looked back over the field to see if anyone was left alive.
Jim then showed us pictures of his father and brothers, handsome and well-educated men. “But all of them died young of alcoholism,” Jim said. “And even though I was the black sheep of the family for many years, I was the only one who managed to get in recovery and pull my life together.”
Now one could see the pictures on Jim’s wall as simply tragic—a vivid illustration of the destructive vortex that claimed both his family and culture. But there is hope in Jim’s story as well. Though Jim fights on a different battlefield, he is a warrior as brave and strong as his grandfather. He also stands and looks back, in his case to see who is left alive in the battle with alcoholism. A devout Catholic, Jim relies both on his Christian faith and his Lakota heritage for inspiration and strength.
The Rosebud Reservation provides a lesson in the destructive power of alcoholism, but also gives hope that even in the most desperate of circumstances, its power can be overcome. Many people on the reservation are working to reclaim their heritage and build a healthier society.
Learn more: Rosebud Indian Reservation
Lori Erickson is one of America’s top travel writers specializing in spiritual journeys. She’s the author of the Near the Exit: Travels With the Not-So-Grim Reaper and Holy Rover: Journeys in Search of Mystery, Miracles, and God. Her website Spiritual Travels features holy sites around the world.