The National Museum of Mexican Art in Chicago

Chicago’s National Museum of Mexican Art has many works relating to spiritual themes, especially the Virgin of Guadalupe’s importance in Mexican culture.


You might not consider an art museum to be a holy place, but I think Chicago’s National Museum of Mexican Art qualifies as one.

Located in the heart of the city’s Pilsen neighborhood (which is home to many Latinos), the museum celebrates both Mexican and Mexican-American art. While not large, the museum is a visual delight, full of works that vibrate with life and beauty. No museum-white walls here—instead the works are displayed on brilliantly colored background.

I knew I was going to like this museum when I entered its first exhibit and saw a large painting of the Virgin of Guadalupe. “This is the most important and powerful symbol in Mexican culture,” explained our guide. “Even if someone is an atheist, they value the Virgin of Guadalupe because she represents the triumph of hope over fear and oppression.”

This representation of the Virgin Mary derives from 1531, when the Mexican peasant Juan Diego received a Marian visitation in what is now Mexico City. The iconic image of a dark-skinned Virgin Mary represents the contact between the Spanish and the native peoples of Mexico, but she also serves as a bridge between the Aztec and Christian worlds. For many indigenous Mexicans of the time, the Virgin Mary was similar to Tonantzin or Coatlicue, who as Aztec goddesses were also the mothers of gods.

Portrait of the Artist as the Virgin of Guadalupe (image courtesy of the National Museum of Mexican Art)
Many of the works displayed in the museum evoke the Virgin of Guadalupe (for example, one amusing painting blends her image with the Mona Lisa). But my favorite by far was a trio of paintings done by Yolanda M. Lopez that show the Virgin of Guadalupe as a maiden, mother, and crone. The artist used herself, her mother, and her grandmother as inspiration.

Students of mythology will recognize this sequence of three, for it appears in many cultures around the world. But I’d never seen it applied to the Virgin Mary, and I stood transfixed before the paintings for a long time.

The first painting shows the maiden as a confident young woman striding forward, strong and powerful.  The mother painting pictures Mary as a Mexican woman repairing her starry cloak on a sewing machine, a rainbow-winged angel at her feet.

But it was the crone painting that moved me the most. It pictures the Virgin of Guadalupe dressed in some sort of uniform, her face worn but kindly, exuding wisdom and weary grace. She is holding a skinned snake, an evocation, perhaps, of both the Christian symbolism of the snake in the Garden of Eden but also of Coatlalopeuh, a pre-Christian, Meso-American fertility goddess associated with snakes.

Victoria F. Franco: Virgin of Guadalupe by Yolanda Lopez (image courtesy of the National Museum of Mexican Art)
The power of a symbol, it seems to me, is the way it continues to speak to successive generations of people, eliciting new interpretations. The Virgin of Guadalupe is one of those images that is endlessly repeated but never entirely loses its freshness.

And I like to think of the Virgin of Guadalupe watching over the National Museum of Mexican Art and the colorful works within it, pleased that her children have created a holy place for her, there amid the confines of an art museum.

You’ll find the National Museum of Mexican Art at 1852 West 19th Street. 

See also: Mexico City’s Shrine to Our Lady of Guadalupe

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Lori Erickson is one of America’s top travel writers specializing in spiritual journeys. She’s the author of the Near the Exit: Travels With the Not-So-Grim Reaper and Holy Rover: Journeys in Search of Mystery, Miracles, and God. Her website Spiritual Travels features holy sites around the world.



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